Originally published in The Guardian.
When Damien Walter tweeted he’d ‘literally kill’ to interview the multiple award-winning author Harlan Ellison, Neil Gaiman replied ‘What if the person you had to kill was … Harlan Ellison?’ Here Ellison talks about running away from home, the rights and wrongs of paying to read books and how his job on this planet is annoying people.
DW: Harlan, first of all, can you confirm that you are indeed the great Harlan Ellison?
HE: For all my sins – and I assure you, the only thing that has ever held me back from God-like greatness is my humility – I am the Harlan Ellison, the only one. I’m in the Encyclopaedia Britannica, right between Ellis Island and Ralph Ellison.
DW: Are you the writer of over 1,000 stories, novellas, screenplays, teleplays and essays?
HE: Yeah, it’s probably more like 1,800 now. I find that I have continued to write. I had 10 books last year, and that at my age I think is pretty good. While I always aspired to be Alexandre Dumas, if I reach the level of – I don’t know, Donald Westlake – I’ll be more than happy.
DW: You must have seen and done as much in speculative fiction as anyone, so can you tell us just what is speculative fiction?
HE: I will give you the only answer that there is. It is the game of “what if?”. You take that which is known, and you extrapolate – and you keep it within the bounds of logic, otherwise it becomes fantasy – and you say, “Well, what if?”. That’s what speculative fiction is, and at its very best, it is classic literature, on a level with Moby Dick and Colette and Edgar Allan Poe.
DW: So it’s definitely not fantasy.
HE: Fantasy is a separate genre, and it allows you to go beyond the bounds of that which is acceptable, where all of a sudden people can fly, or the Loch Ness Monster does not have a scientific rationale, but is a mythic creature. It is in the grand tradition of the oldest forms of writing we know, all the way back to Gilgamesh, the very first fiction we know, and the gods. Fantasy is a noble endeavour. Science fiction is a contemporary subset that goes all the way back to Lucian of Samosata, and Verne and Wells, and Aldous Huxley and George Orwell.
DW: It seems to be everywhere, with video games, massive movie franchises and millions of people going to conventions. So why is it so popular now?
HE: Well, we live in a technological age. Time has passed, and we have stepped over the ruins of our own societies, and our own civilisations, and we come now to the fruition of those things about which the human race has dreamed. We have flight and we have electronic assistants. The entertainment media – which are always very timorous and step very carefully out of fear and loathing – don’t know what they’re doing so much. So they go back, and they are catching up on the kind of science fiction – and they call it, in that ugly, ugly phrase, “sci-fi,” which those who have worked in speculative fiction despise, it’s like calling a woman a “broad” – they are catching up on ideas that were covered with hoarfrost 60 years ago. That’s why you have an overabundance of zombies and walking dead, and world war and asteroids from space. They have not yet tackled any of the truly interesting discussions of humanity that are treated in speculative fiction. But they are a break from standard 19th, early 20th-century fiction, and so they seem fresh to an audience that is essentially ignorant.
Advanced SciFi & Fantasy
Writing the 21st century myth
Damien Walter, writer on sci-fi and geek culture for The Guardian, BBC, WIRED and graduate of the Clarion writers workshop, leads a journey into scifi and fantasy storytelling.
DW: You famously described sci-fi fandom as an “extended family of wimps, twinks, flakes and oddballs.” But don’t the geeks kind of run the world now?
HE: I am a steadfastly 20th-century guy. I’ve always been pathologically au courant. Even today I can tell you the length of Justin Bieber’s hair. But it has now reduced society to such a trivial, crippled form, that it is beyond my notice. I look at things like Twitter and Facebook, and “reality TV” – which is one of the great frauds of our time, an oxymoron like “giant shrimp” – and I look at it all, and I say, these people do not really know what the good life is. I look at the parched lives that so many people live, the desperation that underlies their every action, and I say, this has all been brought about by the electronic media. And I do not envy them. I do not wish to partake of it, and I am steadfastly in the 20th century. I do not own a handheld device. Mine is an old dial-up laptop computer, which I barely can use – barely. I still write on a manual typewriter. Not even an electronic typewriter, but a manual. My books keep coming out. I have over 100 books published now, and I’ve reached as close to posterity as a poor broken vessel such as I am entitled to reach.
DW: I think I know what you’re going to say as the answer to this question, but I want to ask you anyway. Because a lot of writers today – and I’m thinking of people like Cory Doctorow, and Neil Gaiman, who set up this interview for us – say that they can give their work away for free, and they can still sell it. Do you think there’s any chance that they’re right?
HE: I think without question they are wrong. I don’t know that Neil has ever said that. I think I’ve known Neil so many years, that I think I’ve whipped him, flayed him, and browbeaten him enough that he knows that he gives nothing away for nothing. But he has a kind heart, and so people can touch him, and they will ask him to do something for nothing because, “Well, we don’t have the money.” They have the money to buy drugs, they have money to go to the movies, they have money to buy themselves new shoes, but they don’t have the money to pay the writer. Cory Doctorow’s philosophy I find egregious. Egregious in the extreme. Stephen King tried to give things away for free on the web, and was screwed. I think any writer who gives away his work demeans himself, demeans the craft, demeans the art, and demeans the buyer. It is not only caveat emptor, it is caveat lector. I don’t mean to be crude when I say this, but I won’t take a piss unless I’m paid properly.
DW: [Laughter] What I wanted to talk to you about – and it was kind of the reason for the interview, the starting point – was All The Lies That Are My Life.
HE: Ah, All The Lies That Are My Life. One of my great apologias for being the idiot I am. It was based upon – well, there are two legs upon which it stands. One of them is the relationship that I have had with another writer all my life, who was at one time a very, very close friend of mine, who I discovered later was less a good friend than I had thought, and who had held me in some contempt. And then the relationship between Edgar Allan Poe and Griswold, who became his bibliographer after he died, and kept Poe a minor figure in literature for over a hundred years. This was a sort of getting even story where a famous writer talks about another famous writer he knew.
DW: You’ve said that writing is the hardest work of all, harder than being a truck driver. Harder than being in the army?
HE: Well, being in the army is like being in prison. You are not your own person. You are constrained 24/7. You are told what to do. They keep you in your place. You are not allowed to have an awful lot of self-respect, or pride of place, or pride of self. And I’ve been in jail, and I’ve been in hospitals, and I’ve been in the army. They constrict me. They’re a straitjacket. I am a mad thing, and wildness asserts itself. I’m like your average dopey teenager, who lies down in the middle of traffic just to see what it feels like to have a car run over you. I’m blessed. I’m blessed. I’m less than a month shy of the age 79. By all rights – I ran away from home when I was 13, not because I was being abused, just because I couldn’t stand it any more, and I had to get out on my own. I was on the road at age 13, and I should have bought the farm at age 14, duelling with Richelieu’s guards on the parapets, and instead I have lived to this ripe old age.
DW: OK then, I want to ask you a question about one of the stories that seems to haunt people the most, Demon with a Glass Hand.
HE: That’s just been picked up again to be remade as a movie, as a motion picture. But it’s remarkable that something that’s more than 30 years old has had this kind of life. People say, “Well, Ellison is always suing everybody.” Well, I never sue anybody unless they pick up one of my ideas from 40 years ago and do a bad job of it in a movie. Then I say, “Well, if you used me as the source, by God get your hand out of my pocket. Pay me.” I’ve won every lawsuit that I’ve ever gotten into, except last year, there was a movie came out that was pretty close to my famous story ‘Repent, Harlequin!’ Said the Ticktockman, the one that’s one of the 10 most reprinted stories in the English language, and I started to sue, and then I went and saw the movie, and it was so bad – so bad – I withdrew the case saying, no, let this movie fall into complete obscurity, and the universe forget it, and don’t attach my name to it, the way they did The Terminator, which is a good film.
DW: In many of your stories there is the oppressor or the bully, who wants to have their way with humanity, with whoever is in the story. The worst of these, I think for me, is I Have No Mouth, and I Must Scream, which is a story of –
HE: Oh, yes, God. God is a shit.
DW: Yeah. It’s a story you wrote in a single night. I read it in my teens in a hallucinatory state over the course of a single night. Is there something about – you have to be in this state to find that oppressive being out there? You have to find it in the night?
HE: Well, I wrote another story – I’m not steering away from the question, I’m answering it in an ancillary way, but I’ll get right back to it – I wrote a whole book of stories called Deathbird Stories, which are retellings in a modern way of the godlike myths. And one of the short stories that I did, that is in the Best American Short Stories, is called The Man Who Rowed Christopher Columbus Ashore, and it is in a way my atheist tract. I’m a stiff-necked Jewish atheist, and I, like Mark Twain, do not believe that there is a great bearded avuncular spirit up there watching us carefully to see whether we masturbate or not. He’s got better things to do creating star systems than to worry about whether we do Feng Shui with the furniture.
When I talk about God, I talk about him not believing in him. If there were a God, and you believed in him, and then instead of saying something ridiculous like, well, God has these mysterious ways, we are not meant to know what it is he’s doing, or she’s doing, or it’s doing, I say, in defiance of Albert Einstein, yes, the universe does shoot craps – God does shoot craps with the universe. One day you’ll win £200m in the lottery and the next day you’ll get colon cancer. So when I wrote I Have No Mouth, and I Must Scream, I put God in the form of a master computer, AM – cogito ergo sum, I think therefore I am – and had him preserve these half a dozen human beings, after having destroyed the world, to keep them down there and torment them forever, for having created him but giving him no place to go. And I believe – much to the annoyance of my various fervid aficionados – they wish I had more faith.
I say, I have faith in the human spirit, that something noble enough to have created Gaudí’s cathedral in Barcelona is noble enough not to have to go to war over sheep in the Falklands. That’s what I Have No Mouth, and I Must Scream says. In fact I did a video game called I Have No Mouth, and I Must Scream, and I created it so you could not win it. The only way in which you could “win” was to play it nobly. The more nobly you played it, the closer to succeeding you would come, but you could not actually beat it. And that annoyed the hell out of people too.
HE: I spend a lot of time annoying people. That’s my job on this planet.
DW: That’s a good job to have. You’ve always been a political writer and politically active as well. You famously marched from Selma to Montgomery with Martin Luther King.
DW: Why don’t speculative fiction writers today cause more trouble?
HE: Ah, kiddo, I wish I could give you an answer. I sigh woefully, [sighs], because that’s what writers are supposed to do, afflict the contented. But most of them don’t. Most of them just want to tell a story, and I guess that’s a noble endeavour in and of itself, to tell a story. Storytellers can be teachers, like Aristotle, or they can just be storytellers like – I don’t know, who’s writing the trash these days? I don’t know who’s writing trash over there where you are, but whoever it is, you pick the name, put it in for me.
DW: When you were starting out, and you’d run away from home, and then you were in the army for a short while, and you were writing through the night to get all of this stuff done, did you expect, did you dream, of becoming as famous and as successful as you have as a writer?
HE: Absolutely. At one point in my career – I don’t think I was married at the time. I’ve been married to my wife for 27 years, and God knows how she’s been able to stand it. But she’s my fifth wife. At one point I had a T-shirt that said, “Not tonight dear, I’m on a deadline.” And you stop and think how many movies you didn’t go and see, how many parties you didn’t attend, how many concerts you didn’t get to hear, because you were working. And I’ve worked endlessly through my entire life. I’ve never been a sluggard, and yet I’ve never felt that I’ve done one twentieth of what I was capable of doing.
And when I stopped at some point – and I’ve done this on numerous occasions – and said, “Why? Why am I doing it?” I am reminded of the quote from Heinrich von Kleist, who said, “I don’t stop writing, because I cannot.” And it is a compulsion. It’s like breathing. It’s systole and diastole. I just go in and out, and I do it. I do it because it is part of what I do. But the reason I do it is because I want it to last. I live in vain hope that one day, 50 years from now, or 100 years from now, when taking down Dumas, or Chaucer, or Colette, or somebody really worth reading, they say, oh, let’s try another Ellison, and they take down Angry Candy or All the Lies That Are My Life, and they say, he did know how to write. He knew how to put words together. He knew how to transform the human condition into translatable prose that could draw a smile or a tear. And that’s hoping for fame. That’s hoping for longevity. That’s hoping for reality. It’s the same thing that drove Magellan and drove Julius Caesar and drove Imhotep. It’s the hoping that you last beyond the shell.
DW: Harlan, I have no doubt that you will. No doubt.
HE: You are enormously kind and gracious. Just for the record, I never, ever threw anybody down an elevator shaft.
DW: [Laughter] I didn’t want to ask you that question, because I’m sure you always get asked that, Harlan. Everyone always seems to ask you, have you killed anybody, did they survive?
HE: Well, that’s a different question. That’s a different question. I’ve never thrown anybody down an escalator shaft, and I did not grab Connie Willis’s breast.
DW: I didn’t want to ask you that question either.
HE: Oh, that just infuriates me. That just infuriates me.
DW: Do you want to – do you have anything you want to say about it?
HE: About Connie Willis? I think she’s a brilliant writer.
• Harlan Ellison’s graphic novel 7 Against Chaos launches from DC in July. Volumes three and four of his unproduced television scripts, Brain Movies, are available at harlanbooks.com
• No one was killed in the making of this interview